Verse 41. The Spirit of God uses that word; it is thus invariably in conversion. After this there was a feast of the Jews, and Jesus went up to Jerusalem. There is no other way in which the new nature is made good in a soul. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. John 5:39-40 Searching Scripture and finding Christ I. One must be born again. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. But there was a man who had been infirm for thirty and eight years. Nor was it from any indistinctness in the record, or in him who gave it. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. (Ver. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. 00:00:00 / 00:29:15. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. The call of four fishermen. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Can You Lose Your Salvation?-17:17 Podcast As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. )7.30: Studio recital by Maurice Turley (boy singer). Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." "No man hath seen God at any time: the only-begotten Son," etc. 3. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Sermon Bible Commentary. (Verse John 1:9) The world therefore surely ought to have known its Maker. Hinta: 23,80 . Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). b. (John 12:48). Without it there is no divine understanding of Christ, or of His word, or of Scripture. John 4:39-45 Jesus' time with the Samaritans. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. If His time was not yet come, their time was always ready. You can discuss each week 's commentary and lesson at the . One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. 4.16.5 Fixed unsafe RegExp . (VersesJohn 3:20-21; John 3:20-21). john 8:39 nasb - Bible Commentaries - page 5 of 6 Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. John 8:31-James : . Grace and truth came by Jesus Christ. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. John 5:39(NASB) Verse Thoughts. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. And so, in fact, it was and is. THE HOLY BIBLE, NEW INTERNATIONAL But they learn that it was his divine Physician who had not only healed, but so directed him. John 5:39-40 - BibleGateway Exegetical Commentary on John 5. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of . In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. pokkari, 2010. (Verse John 3:10). If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? I. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . ON THE AIR. 8.0: State Opera Orchestra Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. He had no need that any should testify of man, for He knew what was in man. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Ellicott's Commentary for English Readers. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." "He must, increase, but I decrease." What is there in God more truly divine than grace and truth? What love! Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. John 4. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . Details are not called for now, but just the outline of the truth. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. (Verses John 4:31-38). The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. What Does John 5:39 Mean? - Verse of the day But let them beware how they perverted it. This we have had fully before. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Observe: not which was, but "which is." 39. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Spurgeon's Verse Expositions of the Bible. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. "Destroy this temple, and in three days I will raise it up." Click on the Arabic text to below to see word by word details of the verse's morphology. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. Get Your Bible Minute in Your Inbox Every Morning. This is indispensable; for God is a Spirit, and so it cannot but be. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. "Ye do search the Scriptures," and ye do well to do so. 40 But you are not willing to come to Me that you may have life. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. John 5:39-47 Search the Scriptures. (Ver. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. He is ever God; He is the Son; He quickens and raises from the dead. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. FOR SALE! This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. Mark what, as such, He does declare Him. 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. There He supposes His full rejection and death. The Father and the Son were at work. What can be more evident, or more instructive? Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. These are the very Scriptures that testify about me, Read full chapter. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. McKenna: Moreton situation | Commentary | rutlandherald.com , , . John 3:1-36 follows this up. 42). Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. All disciplinary action, every probationary process, disappears. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. "He came unto his own [things], and his own [people] received him not. He tells Philip to follow Him. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." What sayest thou of thyself? Verse (39:53) - English Translation. Expressly had He told the man to take up his couch and walk, as well as to rise. Bumps browserslist from 4.8.3 to 4.16.6. The allusion to the fig-tree confirms this. John 5:39 - Verse-by-Verse Bible Commentary - StudyLight.org "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. Here, "If any man thirst, let him come unto me and drink." Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. John 5:19-25 Father and Son. I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." None the less did the result of His death proclaim His Deity. through "sin." He bows to, as he explains, the sovereign will of God. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. John 5:39 (KJV) - Forerunner Commentary - Bible Tools He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. (Ver. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the No charge could be remoter from the truth. How tiresome it is to hear people quote the Savior completely out of context . Do they receive Him not? From the very first, man, being a sinner, was wholly lost. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. John 5:39-40. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. How was this? Explore the Bible Sunday School Lesson for March 5 WATCH: Leftists Backtrack on Being Wrong About Wuhan Lab Leak None else could do either work: for here we see His great work on earth, and His heavenly power. The results for the believer or unbeliever are eternal in good or in evil. International Bible Study Forum. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. This would make all manifest. Nathanael's call is just as clearly typical of Israel in the latter day. Except one were born of water and of the Spirit, he could not enter the kingdom of God. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. As the Lamb of God (of the Father it is not said), He has to do with the world. 'You search the Scriptures because you think they give you eternal life.
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